Major Varieties of Millennialism.

Taken from: Views of the Millennium by R. C. Clouse

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Major Varieties of Millennialism. For pur­poses of analysis and explanation Christian atti­tudes toward the millennium can be classified as premillennial, postmillennial, and amillennial. These categories involve much more than the arrangement of events surrounding the return of Christ. The thousand years expected by the premillennialist is quite different from that an­ticipated by the postmillennialist. The premillennialist believes that the kingdom of Christ will be inaugurated in a cataclysmic way and that divine control will be exercised in a more supernatural manner than does the postmillennialist. The premillennialist believes that the return of Christ will be preceded by signs including wars, fam­ines, earthquakes, the preaching of the gospel to all nations, a great apostasy, the appearance of Antichrist, and the great tribulation. These events culminate in the second coming, which will re­sult in a period of peace and righteousness when Christ and his saints control the world. This rule is established suddenly through supernatural methods rather than gradually over a long period of time by means of the conversion of individu­als. The Jews will figure prominently in the future age because the premillennialist believes that they will be converted in large numbers and will again have a prominent place in Gods work. .

Nature will have the curse removed from it, and even the desert will produce abundant crops. Christ will restrain evil during the age by the use of authoritarian power. Despite the idyllic condi­tions of this golden age there is a final rebellion of wicked people against Christ and his saints. This exposure of evil is crushed by God, the non-Christian dead are resurrected, the last judgment conducted, and the eternal states of heaven and hell established. Many premillennialists have taught that during the thousand years dead or martyred believers will be resurrected with glori­fied bodies to intermingle with the other inhabi­tants of the earth. .

 In contrast to premillennialism, the postmil­lennialists emphasize the present aspects of God's kingdom which will reach fruition in the future. They believe that the millennium will come through Christian preaching and teaching. Such activity will result in a more godly, peaceful, and prosperous world. The new age will not be es­sentially different from the present, and it will come about as more people are converted to Christ. Evil will not be totally eliminated during the millennium, but it will be reduced to a min­imum as the moral and spiritual influence of Christians is increased. During the new age the church will assume greater importance, and many economic, social, and educational prob­lems can be solved. This period is not necessarily limited to a thousand years because the number can be used symbolically. The millennium closes with the second coming of Christ, the resurrec­tion of the dead, and the last judgment. .

The third position, amillennialism, states that the Bible does not predict a period of the rule of Christ on earth before the last judgment. Ac­cording to this outlook there will be a continuous development of good and evil in the world until the second coming of Christ, when the dead shall be raised and the judgment conducted. Amillennialists believe that the kingdom of God is now present in the world as the victorious Christ rules his church through the Word and the Spirit. They feel that the future, glorious, and perfect kingdom refers to the new earth and life in heaven. Thus Rev. 20 is a description of the souls of dead believers reigning with Christ in heaven. .

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